In the painting “Portrait of a Blonde Woman: Flora,” by
“Portrait of a woman, so-called ‘Turkish Slave,’” by Parmigianino (1532), presents a more modest woman. Although she is totally clothed, her expression is seductive as she glances sideways and smiles mysteriously. Also, she holds her hand out limply, is if expecting a man to take it. Thus she is both an object of desire, as her expression invites male attention, and submissive with her hand timidly raised to accept more powerful company.
In contrast, “Untitled Self-Portrait” by Laura Aguilar (1991), uses the male gaze to create revulsion instead of desire. The woman is naked, but obese instead of attractive. She presents herself as an object to be assessed by the male eye, like in the two paintings above. This helps reveal the importance of the male gaze, which would go unnoticed to anyone not familiar with feminist aesthetic theory. The way of presenting the female form is the same, but the lack of sexual attractiveness creates a much different reaction than to other, traditional art with nudity.
Therefore, the male gaze determines what is typically considered aesthetically pleasing in art. Devereaux argues that even women have been conditioned to an extent to view art with a male gaze. Gaze helps determine the subject of a work, its presentation, and also its sexuality (if any).
Another way that gender matters is the assignment of aesthetic qualities to gendered subjects. As Simone de Beauvoir said, “Representation of the world, like the world itself, is the work of men; they describe it from their own point of view, which they confuse with absolute truth.” But also, women have learned to see the world the same way. Both men and women see the world through a male gaze. “Men – like women – do not simply look. Their looking – where and when they do it and at what – mimics a particular way of thinking about and acting in the world. So, understood, seeing never escapes a way of seeing.” (Devereaux, p. 127) The male gaze, or this particular way of thinking, includes gender roles. The first thing one does when presented with an image of a person is realize what sex they are, and interpret the aspects of the image in terms of stereotypes and gender norms.
Janine Antoni created three works, each titled “Mom and Dad,” which challenge this way of assigning gender to images. In the first picture, there appears to be two women at first, but the person on the right has more masculine features, and the title implies that there must be a male there. Thus the implication is that the more masculine figure is a cross-dressing male. The second picture shows the same arrangement with two men, with the one on the right with more feminine features and implied to be actually female. The third picture surprises the viewer, showing the two people who appeared to be cross-dressing as the real “Mom and Dad.” Antoni shows that while we try to discern gender in images, any conclusions we come to are inherently subjective, even with clear male/female figures. This provides an enormous opportunity for subjectivity in the way the artist sees the world, because ways of perceiving gender are not universal.
References:
Devereaux, Mary. “Oppressive Texts, Resisting Readers.”
All images found on ARTstor.
4 comments:
I found the three "Mom and Dad" photos very interesting. The paintings are obviously trying to suggest that there is really no difference between men and women, that gender is just an "illusion" I would have to disagree with that message. While I do not at all think that women are inferior to men, I would say that they are different. Women are anatomically different than men and because of this (and other differences), they excel in different things. I think it is important for women to have equal opportunities and freedoms, but I think we need to always keep in mind that women and men are not the same in every way.
Upon seeing the series of images by Janine Antoni and reading your description, I was reminded of our first readings in Practices of Looking. As with Margritte’s call to attention of the relationship between words and things with his painting The Treachery of Images, Antoni has also put an emphasis on the “act of naming”(Sturken and Cartwright 15). With the title of her paintings, Antoni has assigned the words “mom” and “dad” to each of the two figures in each painting. By varying the genders of the two people in each image, she has forced the viewer to question the sign and its assigned meaning (Sturken and Cartwright 29). Normally the words “mom” or “dad” would signify the female and male producers of the child respectively. But with Antoni’s paintings we can question what it really means to be a “mom” or a “dad.” For the child latent in this equation, the terms do are not necessarily connected physically to the parents. By this I mean that the child does not need the parent to take any particular physical form in order for it to attach the sentiment to the words “mom” or “dad”—no matter if either parent is tall, short, obese, thin, blond-haired, brown-eyed, in a wheelchair, born with deformities, white, or black, the child can still receive love and devotion. It is not the physical anatomy that makes a mother into a “mom,” the endearing word for the mother who has nurtured us. If it is not the physical part of the parent that is conducive to a loving relationship with the child, then the terms “mom” and “dad” are not concrete terms that literally mean a certain man and woman just as the word “pipe” does not actually make something a pipe. And so we see a child can attach the words “mom” or “dad” to any two people no matter the physical characteristics, and the two parents can fulfill the connotation of the words—parents that genuinely and unconditionally care for and love the child. With this conclusion, a question arises as to the abilities of gay couples to raise children. If a child does not need something physical from the parents, then why does gender need to be a factor in the success of parenting?
I’m not sure if I agree with your analysis of Portrait of a “Blonde Woman: Flora.” Granted, in our contemporary society nudity is often seen as sexual and erotic. It is ever present in all forms of media, seemingly overflowing with it. But with this particular work, I don’t sense that same feeling of eroticism. Yes, the nudity may be unnecessary, but I don’t see it as sexual and erotic. I don’t think this is for the scrutiny of the male gaze, but rather a universal admiration of physical beauty. I could pick out for you countless examples of erotic pictures, but this wouldn’t be one of them. Upon first glance, my eyes weren’t immediately drawn to her exposed breast. Her expression really caught my eye. I just fail to see how this picture is erotic.
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