Wednesday, November 14, 2007

Ted Henderson Post 11

1.) It seems that, in today’s society, images of war, as well as those depicting/representing any significant cultural/political issue, are deemed “official” within American minds when they are given mass media display and commentary. Though one could certainly argue that any explicit photographic images of America’s most recent war with Iraq, such as those taken by American soldiers during their occupation of the Abu Ghraib war prison, are in some way “official” images of the war (being that they specifically depict the actual goings-on of the multinational conflict), these images were only given their “official” status after being widely exposed and explicated on national television and in national news writings. Much of the reason for media exposure being the main qualifier for war images being considered official is the simple fact that only through such exposure are the images able to be viewed by a significant enough amount of people so as to be associated with the particular war that they depict. Another possible explanation for why this method of exposure is a means by which images can gain “official” status is that, by being presented with “professional” commentary concerning the images and their connection to various wars, the viewer subconsciously assumes that such images must be official images of a war if they are given so much attention so as to be made note of by those men and women assumed to hold high places of political knowledge and power.

http://clubtroppo.com.au/wp-content/uploads/2007/05/whoops.jpg

The above image could certainly have been considered by the American public (following its being displayed on television screens across America) an official image depicting America’s proud “victory” over Iraq soon after the war between the two countries had began. Obviously, the intended purpose of such a specifically pre-planned image of the American President giving a victory speech while standing directly underneath a giant electronic banner displaying the phrase “Mission Accomplished” (superimposed over an American flag for added patriotic effect), was to send the message to the civilians of America that they needn’t worry about possible negative outcomes of the Bush administrations newfound war with Iraq, for in fact, the “mission” had been “accomplished”, and all was well (for Americans at least). Obviously, this declaration of

the mission having been “accomplished” came just a tad too soon, considering the fact that this image was taken in May of 2003, and that even now, on the very cusp of 2008, the American Military’s occupation and “liberation” of Iraq continues. An interesting side note is the fact that this very image is used for a decidedly opposite purpose by various comedians (i.e. The Daily Show’s John Stewart) today, that being satire regarding the Bush administration and its many follies and false foresights, most notably those concerning its dealings with Middle Eastern nations such as Iraq.

http://theredhunter.com/images/Saddam%20Statue%201-thumb.jpg

Above is an image of an Iraqi statue of Saddam Hussein being uprooted by American soldiers amidst an elated crowd of Iraqi citizens. This image and many others of the same scene were, shortly after their being created, proudly displayed in various forms of American news media. The purpose of the photographs of this scene being shown as “official” images of America’s war with Iraq could very well have been to send the message to Americans that, by invading Iraq, the American government was seeing to the overthrow of a tyrant, hated even by his own people (Iraqi citizens could be seen in video footage of the spectacle happily dragging the remains of the statue through Iraqi streets) and thus pursuing justice within another, less liberated nation.

2.) In regards to the difference of opinion between articles such as Libby’s “Culture/War” and Sontag’s “Regarding the Torture of Others” on whether or not images hold harmful ideological power over the viewer, I must admittedly place myself in a moderate position, with an err towards the views expressed in Libby’s article. I believe it is undoubtedly true that images, in the way by which they are intentionally constructed (by the photographer for instance), in the gaze that they assume, and in the limited amount of space/time that they represent, do depict reality with certain biases, and thus perhaps are not accurate references when searching for the absolute truth regarding any situation, such as that having occurred at the Abu Ghraib war prison. As stated by Libby, “…images are not transparent screens through which the viewer can see some truth beyond.” Thus, no matter how shocking or horrifically inhumane the actions depicted within a photograph may appear, one must consider the setting in which the image was created, the intentions of the photographer, as well as many other technical aspects that go into the immortalization of a moment via photography. Though, because of a certain amount of involuntary human emotional reaction, one is undoubtedly inclined to immediately assume sympathy for people being abused or victimized in images and to likewise assume a disgust for the abusers seen in the same images, it is nonetheless detrimental to the objective viewing/assessment of an image to lose sight of the simple fact that it is an image, and should not, again, be assumed as an absolutely unbiased depiction of an actual happening.

On the other hand, when photographs of inhumane torture such as those taken by American soldiers during their occupation of Abu Ghraib are publicly exposed, a certain number of assumptions concerning the images can and should be made. Being that these images depicting decidedly unnecessary and heartless abuse of war prisoners were taken with a seeming sense of pride by the very abusers seen within them, one can assume that such instances of torture were not staged, and were in fact deemed by a number of soldiers and military officials as acceptable and even humorously entertaining treatment of war prisoners. Thus, when the obvious fact is officially established that the images of the American Military’s treatment of Iraqi prisoners are relatively accurate depictions of what happened in reality, what is subsequently most important is how those seen within the images as committing such atrocities are dealt with, as opposed to close, meticulous philosophizing on the ideological nature of the images, and what that nature might imply. The fact of the matter is that these images were created by American Soldiers as a glorification of their incredibly hostile treatment of other unarmed, and thus defenseless human beings. The moment that images of this nature are presented to the American public, and perhaps most importantly, to American government/military officials, the most important issue on which to focus becomes a swift end to such abuse, and just punishment of those having taken part in it. To focus more intensively on the photographs as images rather than what actions they are evidence of can, in fact, be used as a way of avoiding actually addressing the obvious problem within America’s military system that can be clearly seen within the pictures. Susan Sontag reflects on this with the assertion that, “There was, first of all, the displacement of the reality on to the photographs themselves. The administration’s initial response was to say that the president was shocked and disgusted by the photographs – as if the fault or horror lay in the images, not in what they depict.”

3.) It is my strong opinion that war images such as the Abu Ghraib photographs, as well as countless others having been taken of many wars since the dawn of photography, should be made open to public viewing both during and after times of war. Though many might believe it unpatriotic to show any negative images/photographs of American soldiers and their discourse during a time of war with another nation, the result of not making such images open for public viewing is, in my humble opinion, far more detrimental to America as a nation. If American’s are, by their own government, prohibited to view available images of a current war, they are forced to be ignorant to an all-to-important, be it unfortunate as it may, issue concerning their homeland. Ignorance is one of the many tools utilized by dictatorships in order to elicit total trust and subsequent obedience from those masses over which they hold power. Whether or not a nation’s lawmakers/enforcers use the special circumstance that is wartime as an excuse for refusing citizens the right to view any less-than-positive images of their country’s military, such a prohibition is to assume that what is “best” for a national public can be decided without their consent, and even without their knowledge of the whole truth. To make such an assumption is to completely forget, and in fact go against everything that is Democracy, a political philosophy on which America was founded, and by which its Constitution was formed. Sontag, in “Regarding the Torture of Others”, claims that, “…as it was regarded by many as an implicit criticism of the war to show on television photographs of the American soldiers who have been killed in the course of the invasion and occupation of Iraq, it will increasingly be thought unpatriotic to disseminate the new photographs and further tarnish the image of America.” This belief that the public display via photography of the cold, harsh realities of a war is in some way unpatriotic or an “implicit criticism” of the war with Iraq is entirely false. Whatever gung-ho image certain Americans might like to associate with their nation’s attack of Iraq, the truth is, large numbers of American soldiers have died as a direct result of the current Iraq war, as many continue to die with each passing month. These soldiers deserve recognition for the ultimate sacrifice that they gave for their own homeland, whether or not the cause for their combat was just. They were real people, and their deaths were real – the real result of war. Likewise, the Iraqi war prisoners that were shown within publicized images of the Abu Ghraib prison are real men, and the abuse they endured on the part of American soldiers was very much a real and ugly thing. Whether or not an American super-patriot finds such images detrimental to the overall American morale is irrelevant. The goal of wartime photographers should be to display (via photography) the most accurate interpretation of the war that they are covering as is possible. Though it was certainly unbeknownst to them, the American soldiers who photographed their own abuse of Iraqi war prisoners in Abu Ghraib were quite accurately immortalizing, by way of their personal cameras, depictions of events occurring during America’s war with Iraq – events that, without being photographed by these soldiers, and perhaps even more importantly, without being publicized in different forms of media, would not have been brought to attention during discussions of the Iraq war. Americans, and members of any nation or society, deserve as objective a depiction as possible of any past or present war, most especially one in which their own country is immersed. This objective depiction is only possible through extensive display of all facts and actions having taken place on the part of both sides. Americans had and have a right to view the photographs taken at Abu Ghraib, and in fact, if their wish was/is to maintain an unbiased position on the very history-in-the-making that surrounded/surrounds them, viewing these images is vital.

Sources:

1.) Sontag, Susan, “Regarding the Torture of Others”, The New York Times, May 23, 2004

2.) Libby, Susan, “Culture/War”, The International Journal of the Arts in Society, Vol. 1, No. 5, 2007

3.) Gogan, Jessica; Sokolowski, Thomas, “Inconvenient Evidence: Iraqi Prison Photographs from Abu Ghraib”, at The Andy Warhol Museum, text by Hersh, Seymour M., September 11-November 28, 2004

2 comments:

S S M said...

I gave a similar analysis of the word “official” in my blog post. We should remember, as consumers of visual media, that the word “official” is something of a misnomer, since images become official through audience identification and media portrayal.

It is also interesting that you suggested that the more people that are able to identify with an image, the greater the construction of its “official” nature becomes. You place the starting point in the hands of the media, because they are the ones that first must circulate the image widely in order for people to associate that image with a war.

I think it would also be interesting to examine the possibility of placing the starting point in the hands of the citizenry. First, they harbor their ideologies and emotional energies about the war (i.e. responsibility to proliferate democracy, supremacy of America, nobility of America, etc), and then, the media, being cognizant of these ideologies and emotional energies, furnish images to correspond with this public opinion.

I think your point about the construction of “official” status of images through “official” war spokespeople is both interesting and important; officials, politicians, and scholars can influence public opinion through their purporting of their own opinion.

Also, I agree with your stance on the biased nature of images and thus our responsibility to question their truth-value. I would go a step further to say that while it is important to consider technical composition and note the effect it has upon shaping your opinion, the content and message of the photo should not be obscured by an over-concern for visual construct (as you also suggested in your subsequent analysis of the Abu Gharib photos).

I also agree with your stance on censorship and your assertion that ignorance is tool used by governments to manipulate their citizenries into supporting actions that they probably would not have supported had they been well-informed. If we equate “patriotism” with this “ignorance”, then what is patriotism? Is patriotism ignorance? Is that really loyalty or nationalistic pride? Isn’t that the same as blind faith? Americans in particular often fear deception by governmental entities and tend to demand transparency in all aspects of political affairs. However, it is interesting that they also harbor this sort of political spirituality – unwarranted faith in a governmental entity and zealous loyalty to its actions and endeavors.

There are groups that are named “I support the troops no matter how I feel about the war”. One must wonder if this stance does not qualify as “political spirituality” or “dogmatic patriotism”. Is it possible to logically agree with the means if you do not agree with the ends? This is the sort of circular reasoning that blind patriotism and the censorship that results from it demands.

Do we re-label “murder” if it occurs in war, orchestrated by the hands of an American solider? If an American soldier kills an Iraqi civilian during war, is it not murder? If soldiers are the actualizers of an unjust, unfair, imperialist war policy, should they still be granted recognition and honor if they died while orchestrating this policy? My stance is a controversial one, but should be absorbed with consideration of the fact that while American life is very important, it is not more important than Iraqi life or Afghani life.

American casualties are numbered at 3,867. Iraqi casualties (civilians) are numbered at 1,112,745. It is important for us, as American citizens, to be concerned about our “own” that are killed in this war. However, as global citizens, we should not forget that humaneness is color-blind, and nationalistically irrelevant.

S S M said...

*The number of casualties of Iraqi civilians is based on the U.S. lead invasion in March 2003. The actual estimated number of Iraqi civilians killed since the war began has been place at 1.2 million.

But who's counting?

In all seriousness, there are little or no U.S. resources being devoted to the counting of Iraqi civilian deaths. In Afghanistan, there have been suggestions that the number of civilians deaths has actually been obscured by the US Government.

http://www.justforeignpolicy.org/iraq/iraqdeaths.html